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By Cyrus Redding

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Into the noisy egotism of the sects’, and twenty years later described himself as ‘a most unwilling Nonconformist’. On this issue he failed to carry the majority of Unitarians with him. The Christian Reformer was pained by the way in which Martineau, though apparently tolerant of other Christians, shut ‘Unitarians as such out of his sympathies’. 30 The formation of the Free Christian Union illustrated the extent to which Martineau had departed from what even most Unitarians would have regarded as a distinctive Christian position.

14 ‘The very foundations of the Christian faith’ Carpenter was, however, almost alone among prominent scientists in his enthusiasm for the Vestiges, and others found so many absurdities in the book that they gave orthodox Dissenters easy weapons with which to undermine its credibility. 21 The hostile reception accorded the Vestiges of the Natural History of Creation was a factor in delaying the publication of Charles Darwin’s own views on evolution. Darwin was the grandson of the Unitarian pottery manufacturer Josiah Wedgwood, and in his early years his mother Susannah, Josiah’s daughter, had taken him to the Shrewsbury Unitarian meeting.

W. Rogerson, ‘The study and Use of the Bible’, in J. W. , The Oxford Illustrated History of the Bible (2001), 117–18. 5 Rogerson, Old Testament Criticism, 81. , Nineteenth Century Religious Thought, iii. 164–5. 7 S. Neill and T. Wright, The Interpretation of the New Testament (2nd edn. Oxford 1988), 28. 8 J. Estlin Carpenter, The Bible in the Nineteenth Century: Eight Lectures (1903), 240–1. 9 D. F. Strauss, The Life of Jesus (1846), i. 26, 163–4, 176–7, 181. 10 Strauss, The Life of Jesus, i. p.

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