By Harold A. Durfee (auth.), Harold A. Durfee (eds.)
This is the second one quantity within the sequence of yankee collage Publi cations in Philosophy. It, just like the first quantity, strikes considerably past what different books have performed sooner than it. the 1st volume's unique ity lay in its bringing jointly essays that explored very important new instructions within the rationalization of habit, language, and faith. The originality of the current quantity lies in its gathering, for the 1st time in publication shape, essays on the interface among analytic philosophy and phenomenology. during this quantity there are essays a few variety of the main seminally influential philosophers between either the analysts and the phenomenologists. Barry L. Blose, for the editors of yankee collage courses in Philosophy EDITOR'S PREFACE Philosophy necessarily creates divisions and this anthology bargains with what's probably the valuable department in 20th century Western philo sophy. the gathering, initially the basis for a seminar in com parative philosophy which I provided on the American collage in 1971 and 1974, used to be sufficiently suggestive to scholars of either traditions to guide me to begin its e-book. the long run improvement of Western philosophy is much from transparent, yet i'm confident that it'll unavoidably contain a extra open dialog among phenomenologists and analytic philosophers, among the present dominant orientations between either eu and Anglo-Saxon philosophers. This quantity of essays is available as an try and stimulate that conversation.
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Frege's "family" of entities presents special problems to the student of Frege. "Concept," for example, is surely a central notion in his philosophy, but, in "On Concept and Object" (RG 42-43), he tells us that "concept" is primitive and undefinable. Concepts are contrasted both with objects and signs and images; which leads one to reasonably suppose that concepts are very much like thoughts. Concepts, like thoughts, do not properly "exist," but mayor may not be "instantiated," just as a thought mayor may not be true.
Propositions about "Bewusstsein iiberhaupt" are really about what it is to be an I having experiences, and not about an I that has them. But I doubt if it would be profitable to let our discussion turn upon this question. " This conclusion seems to me to be false, and with it the consequential doctrine that phenomenology is logically prior to all other philosophical or scientific enquiries. Phenomenology seems to have turned in Husserl's hands into an egocentric metaphysic. But this seems to be the result of one or two false theories which need never and should never have trespassed into the analysis of types of mental functioning.
12 A geometer, who gives us necessary truths, and a physicist, who gives us empirical truths, can thus be distinguished by the role of "fancy" in their studies. A geometer, Husserl tells us, can prove his theorems on any figure he should like to employ : any triangle he imagines will suffice for a proof as well as any other. The physicist, however, must take into account only the results of actual experiments, not the possible results of any imaginable experiences. , p. 51, 1:4. , section head, p.
Analytic Philosophy and Phenomenology by Harold A. Durfee (auth.), Harold A. Durfee (eds.)